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Municipality of Pirie: Difference between revisions

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== Election & Governance ==
== Election & Governance ==
{{toud-canon}}
{{toud-canon}}
Unlike most of the Core, positions are not pure appointment or an inheritance, but rather, the City-States of Kislova utilize a more democratic model.  The head of each noble house carries the title Count, which for purposes of peerage is inherently an unlanded noble title (though one can still gain title to land seperately), and they elect among themselves a High Count, whom is the head of the city-state.  Whenever a High Count dies, or is otherwise deposed (rebellion, they resign, etc), a meeting called a ''ting'' is called at the Folkmeet, and the ballots are cast to decide the next High Count. While it is only the Counts and their families that have ballots, a ting is a great societal event for the City-State, and often much of the city gathers around the Folkmeet hall to await the pronouncement of the new High Count - a decision often greeted with feast and festival.
Unlike most of the Core, positions are not pure appointment or an inheritance, but rather, the City-States of Kislova utilize a more democratic model.  The head of each noble house carries the title Count, which for purposes of peerage is inherently an unlanded noble title (though one can still gain title to land seperately), and they elect among themselves a High Count, whom is the head of the city-state.  Whenever a High Count dies, or is otherwise deposed (rebellion, they resign, etc), a meeting called a ''ting'' is called at the Folkmeet, and the ballots are cast to decide the next High Count. While it is only the Counts and their families that have ballots, a ting is a great societal event for the City-State, and often much of the city gathers around the Folkmeet hall to await the pronouncement of the new High Count - a decision often greeted with feast and festival.<ref name="may_20241210">Server Canon - Written by Maiyannah 2024-12-20</ref>


The laws around elections are arcane, complex, and intricate - and mostly exist to ensure the Baron of their confederacy does not have hostile Counts rise to High Count. They are rarely invoked otherwise.  The one law that sometimes sees use is that if two candidates are equally matched, the Baron serves as the determining tie-breaker, which only serves to underline the purpose of these laws.  The general populace regard them as just - as one must remember that compared to the rest of the core, election at all is exceptional - but dissentors do exist.
The laws around elections are arcane, complex, and intricate - and mostly exist to ensure the Baron of their confederacy does not have hostile Counts rise to High Count. They are rarely invoked otherwise.  The one law that sometimes sees use is that if two candidates are equally matched, the Baron serves as the determining tie-breaker, which only serves to underline the purpose of these laws.  The general populace regard them as just - as one must remember that compared to the rest of the core, election at all is exceptional - but dissentors do exist.<ref name="may_20241210"></ref>


The government of the City-State itself is done through votes of the Counts at monthly Folkmeets, although the High Count always holds veto power and can at any time administrate the law outside of the Folkmeet. This means unless the High Count takes a personal interest in their case, or the Kodinturvajoukot ("home security forces" - the city military and also police) disbelieve the accuser enough not to bother, any accused of a crime within the City-State of Pirie are held until the next Folkmeet.
The government of the City-State itself is done through votes of the Counts at monthly Folkmeets, although the High Count always holds veto power and can at any time administrate the law outside of the Folkmeet. This means unless the High Count takes a personal interest in their case, or the Kodinturvajoukot ("home security forces" - the city military and also police) disbelieve the accuser enough not to bother, any accused of a crime within the City-State of Pirie are held until the next Folkmeet.<ref name="may_20241210"></ref>


The Folkmeet (as the collective meeting of the High Count and Counts) is the highest local authority, underneath it is the individual Counts and their families, then the Kodinturvajoukot ("home security forces" or military, whom also act as police), and underneath them are the commonfolk. Most small matters that are considered too small to bring to the Folkmeet (such as petty theft, or small disagreements), are held by the Kodinturvajoukot. Indeed, it is expected that one attempts to resolve anything through the Kodinturvajoukot, before taking it to the Folkmeet, and those that do not will simply be deferred to the lower authority.
The Folkmeet (as the collective meeting of the High Count and Counts) is the highest local authority, underneath it is the individual Counts and their families, then the Kodinturvajoukot ("home security forces" or military, whom also act as police), and underneath them are the commonfolk. Most small matters that are considered too small to bring to the Folkmeet (such as petty theft, or small disagreements), are held by the Kodinturvajoukot. Indeed, it is expected that one attempts to resolve anything through the Kodinturvajoukot, before taking it to the Folkmeet, and those that do not will simply be deferred to the lower authority. While an individual Count has authority within this system, they may only rule on that which affects their own family, and if they are landed, those on that land. If it affects any other - "even but a leafe of an over-extended tree" as the law puts of - then it must be solved by the Kidnturvajoukot (whom have police power over all of Pirie and its surrounding land), or the High Count. The Baron does not rule on matters so small as just Pirie, in most cases, but has authority higher than the Folkmeet if ever it happens.<ref name="may_20241210"></ref>


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Revision as of 17:28, 20 December 2024

City-State of Pirie
File:Pirie-arms.png
Culture Level Medieval
Climate & Terrain Temperate Forest
Year Formed 748 BC[1]
Population 1,709[2]
Races (%) Human 90%, elf 3%, dwarf 3%, halfling 2%, gnome 1%, other 1%
Languages Spoken Kislovan
Religions Church of Ezra
Government Elected Count, from among the noble houses of the city; only the nobility may vote.
Ruler Count Väinö Ikävalko
Ruler Title High Count of Pirie
Title Inheritance Noble Elective
Title Ascendant (Above) Baron of Kislova, held by Peto Casse[3]
Title Descendant (Below) None

The City-State of Pirie is realm of the title-holder of Baron, and thus the capitol of Kislova.[3] Originally essentially the settlement village that formed around what the migrants called Suojelijamme armon pyhä kirkko - or Holy Church of the Grace of Our Matron Saint, in trade[4], it has since grown to a respectable size, becoming the seat of power of the island's Confederacy.

Pirie can be thought of as a fairly religious community around the Ezran church, with a fairly cosmopolitan settler base of peoples from Lamordia, Vorostokov[5], and Darkon, as well as an indigneous Kislovan population. The city accepts all whom don't cause trouble - provided they adopt and conform to the local indigneous beliefs and culture, for which all have an ingrained and deep respect for, and as such, for outlanders with means whom do not find footing elsewhere, it is popular, as well as with iterant demihumans, whom make up an appreciable but small part of the population.

Election & Governance

Unlike most of the Core, positions are not pure appointment or an inheritance, but rather, the City-States of Kislova utilize a more democratic model. The head of each noble house carries the title Count, which for purposes of peerage is inherently an unlanded noble title (though one can still gain title to land seperately), and they elect among themselves a High Count, whom is the head of the city-state. Whenever a High Count dies, or is otherwise deposed (rebellion, they resign, etc), a meeting called a ting is called at the Folkmeet, and the ballots are cast to decide the next High Count. While it is only the Counts and their families that have ballots, a ting is a great societal event for the City-State, and often much of the city gathers around the Folkmeet hall to await the pronouncement of the new High Count - a decision often greeted with feast and festival.[6]

The laws around elections are arcane, complex, and intricate - and mostly exist to ensure the Baron of their confederacy does not have hostile Counts rise to High Count. They are rarely invoked otherwise. The one law that sometimes sees use is that if two candidates are equally matched, the Baron serves as the determining tie-breaker, which only serves to underline the purpose of these laws. The general populace regard them as just - as one must remember that compared to the rest of the core, election at all is exceptional - but dissentors do exist.[6]

The government of the City-State itself is done through votes of the Counts at monthly Folkmeets, although the High Count always holds veto power and can at any time administrate the law outside of the Folkmeet. This means unless the High Count takes a personal interest in their case, or the Kodinturvajoukot ("home security forces" - the city military and also police) disbelieve the accuser enough not to bother, any accused of a crime within the City-State of Pirie are held until the next Folkmeet.[6]

The Folkmeet (as the collective meeting of the High Count and Counts) is the highest local authority, underneath it is the individual Counts and their families, then the Kodinturvajoukot ("home security forces" or military, whom also act as police), and underneath them are the commonfolk. Most small matters that are considered too small to bring to the Folkmeet (such as petty theft, or small disagreements), are held by the Kodinturvajoukot. Indeed, it is expected that one attempts to resolve anything through the Kodinturvajoukot, before taking it to the Folkmeet, and those that do not will simply be deferred to the lower authority. While an individual Count has authority within this system, they may only rule on that which affects their own family, and if they are landed, those on that land. If it affects any other - "even but a leafe of an over-extended tree" as the law puts of - then it must be solved by the Kidnturvajoukot (whom have police power over all of Pirie and its surrounding land), or the High Count. The Baron does not rule on matters so small as just Pirie, in most cases, but has authority higher than the Folkmeet if ever it happens.[6]

References

  1. ↑ pg 77, Book of Souls
  2. ↑ Server canon: inflated to be on the low end of a "town" as its referred to, originally 600.
  3. ↑ 3.0 3.1 Baroness of Blood
  4. ↑ Baroness of Blood - the church and its dedication are left unnamed in the text, however
  5. ↑ Server Canon - Interestingly, after Vorostokov's destruction in the onset of the Time of Unparalleled Darkness, this makes Pirie the largest population of their people remaining in the core
  6. ↑ 6.0 6.1 6.2 6.3 Server Canon - Written by Maiyannah 2024-12-20
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